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Ha kum kine ki jingthoh nga ïathuh shaphang ki katto katne ki kot kiba nga la pule lane nga dang pule. Ban sam lem shaphi bad ban pynshlur ïaphi ban pule bad sngap. Ki lah ban long ki kot ba la shon (printed books), ki e-kitab (e-books) bad ki a-kitab (audio books). Ki don ki kot kiba ïoh ei, ki katto katne ngi hap ban thied.
Ka kot nga kwah ban ïathuh ha phi mynta kadei ka kot jong u Helmut Thielicke ka ba kyrteng, A Little Exercise for Young Theologians ba la pynkylla sha ka ktien Phareng da u Charles L. Taylor na ka ktien German (William B. Eerdmans Publishing Company, Grand Rapids, Michigan 1962, 1963). I dei ki kot bym da bun sla.
Nga ïoh pule ïa kane ka kot jong u Helmut Thielicke mynba nga don ha seminary bad ka la long jingkyrkhu ïa nga. Nga ai nguh ïa U Trai ba nga ïoh pule ïa ka bad nga ïoh shem biang myn ha kane ïa ki notes jong nga ba ngan kynmaw biang ïa ki jinghikai ba don ha ka. Lada nga ai tang kawei ka kyntien ban batai shaphang kane ka kot kata ka dei ka jingsngewrit. Kane ka kot ka long kum ka jingsneng jong u experienced pastor na ka bynta ki pastor ba dang sdang ha ka kam lane dang wan na seminary. Ha ka juh ka por ka long ruh ka shithi (postcard) na ka bynta kito kiba la don kham bun por ha ka jingshakri ba pynkynmaw ïa ki shaphang ki jinghikai ba kongsan.
Nga tharai ba ym ïoh ban thied ïa kane ka kot lait sa tang na ki dukan online. Harum long ki kyrteng jong ki lynnong bad ki katto katne ki symboh na kane ka kot.
- A preliminary understanding with the reader
- The anxiety of the ordinary Christian about theology
- Unhappy experience with a theologian’s home-coming
- The theological change of voice
- The shock of infatuation with theological concepts
- Pathology of the young theologian’s conceit
- The wisdom of the world as the ally of faith
- The instinct of the children of God
- The lofty and difficult art of dogmatics
- The hazard of the aesthetic
- The study of dogmatics with prayer
- Sacred theology and diabolical theology
- On theological work in high altitudes
"[E]very minister of Jesus Christ must be both a disciplined theologian and a practicing churchman" na ka Introduction jong u Martin E. Marty.
We "think within the community of God's people, and for that community, and in the name of that community... we think as part of the community itself - and because this very community is concerned very rightly for our spiritual health." pg 5
"live on the battlefield of the risen Lord, between the first and second coming, waiting and praying as a Christian" pg 30
"[E]very theological idea which makes an impression upon you must be regarded as a challenge to your faith. Do not assume as a matter of course that you believe whatever impresses you theologically and enlightens you intellectually. Otherwise, suddenly you are believing no longer in Jesus Christ, but in Luther, or in one of your other theological teachers." pg 31
"Whoever ceases to be a man of the spirit automatically furthers a false theology, even if in thought it is pure, orthodox and basically Lutheran." pg 36
Read "the Bible uncommonly often" and make "the most of opportunities by which, in preaching and Bible classes, that cornerstone is made visible." pg 40
Kine ki dei ki katto katne ki notes jong nga halor kane ka kot:
- Ki ba dang shu sdang ha ka jingshakri lane kiba dang shu wan na ka seminary kim pat dei ban bunktien than. U Thielicke lei lei u ong ba kine kim pat dei satia ban hikai ha ka balang.
- Historical-critical study of the Bible should enrich our faith.
- Ki pastor ki pastor lane sharai ïa ki balang/parabangeit jong ki. Ki balang/parabangeit pat ki sharai kylla ïa ki pastor jong ki. Namar kata ki pastor ki hap ban sngew ïa ki concerns jong ki parabangeit. U Jisu u dei u nongsharai ba ha khlieh tam.
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